severely criticizes “Ditchkins”—his composite name for Dawkins and Hitchens. He considers them to be both out of their depth and misrepresenters of the Christian faith: “they invariably come up with vulgar caricatures of religious faith that would make a first-year theology student wince. The more they detest religion, the more ill-informed their criticisms of it tend to be.”11 In a book I coedited with fellow philosopher William Lane Craig, he wrote an essay titled “Dawkins’s Delusion,” which responds